John Pluecker and Vincent Toro

John Pluecker and Vincent Toro
John Pluecker and Vincent Toro

We could say our conversation starts on the page: the pages of our new books Ford Over and Stereo. Island. Mosaic. We could say we started our conversation on the phone. Or we started off our conversation some years ago at Macondo where we worked together conducting a writing workshop for young people on the Westside of San Antonio at the Guadalupe Cultural Arts Center. Or the conversation started somewhere between South Texas and New Jersey on the phone lines, or somewhere between Puerto Rico and Coahuila y Tejas. Like true digital denizens, we continued our conversation in a shared document online.

John Pluecker: So we just got off the phone and I thought I would go ahead and write a bit into this document so that we can get things started. I’ve been thinking a lot lately about stakes. I just looked up the word “stake” or “stakes” in a dictionary and I’m struck by the double meaning of the word. On the one hand, it is a pointed stick or post embedded in the ground to mark a place or to support something. It is also what might be lost in a wager or an undertaking. You have a new book out that I’ve been reading and enjoying getting lost in: Stereo. Island. Mosaic. So I’m thinking of a double question: What is your book staking out (as in the place it might be marking or what it might be supporting)? And what is at stake in your book (as in what might be lost in that wager)? (4/4/16, 2:45pm C.T.)

Vincent Toro: I love that we’re starting with discussing an ambiguous term, as ambiguity is the modus operandi for poets. I suppose I’ll cop terminology from your book, Ford Over, to answer this one: I think I see the book as an “un-staking.” My collection is unabashedly anti-colonial in that, if anything, the work seeks to rip out and dismantle the flags and forts that have been staked by invaders for the last 500 plus years. I have what might be considered an obsession with attempting to expand the fields (of access, of territory, or thought) that I inhabit. There’s a track on one of Bill Laswell’s “Material” records that is titled, “My Style is I Ain’t Got No Style.” I think that is what the book, and my work in general, is reaching for. You know how at the bank or at the DMV or the airport, there are those poles with expandable ribbons they use to mark the path of the queue for customers? I live with a colossal urge to pull up those ribbons and undo the lines that have been predetermined by officials who won’t reveal themselves. Throughout your book, there is use of another ambiguous term: ford. You use it readily as the commonly underutilized verb form, which means to cross over a river or stream. But where rivers and streams are natural geographical dividers, colonization creates artificial ones. The book (to personify it) wants to ford the artificial dividers of the colonizers in an attempt to expand and unify until there are no more stakes plunged into the ground with flags on them.