The following exchange is on Andrew Levy’s Nothing Is In Here (EOAGH, 2011).
Thomas Fink: Among the various chunks of texts lifted from sources in Nothing Is In Here is House Resolution 847, aiming to recognize “the Christian faith as one of the great religions of the world” and to support “Christians in the United States and worldwide” (65), but including a section featuring very orthodox language about the behavior of believers that does not appear in the Congressional document online. Another fascinating passage is from a New York Times Business section article: “Some analysts are predicting that just as the Japanese popularized kanban (just in time) and kaizen (continuous improvement), Indians could export a kind of ‘Gandhian engineering,’ combining irreverence for conventional ways of thinking with a frugality born of scarcity” (68). Could you speak to the similarities and differences in what you’re doing with the collaging of found material and what various Language poets, Flarfists, and proponents of conceptual poetry have done?
Andrew Levy: Thomas, I’ve needed time to think on your question, and I admit to having felt a bit stumped by it. I hadn’t thought about what Language poets, Flarfists or conceptual poets / plagiarists had done or were doing when composing and assembling the materials in Nothing Is In Here.